Wading Through The Slimey Lies of Tamarack Song

Thanks to a dear reader for bringing to our attention the questionable biography Tamarack Song continues to pimp on his personal website. Since we find it almost unbearably tedious (as well as laughable) to read anything this nut case writes, our heart felt appreciation goes out to all of you who take the time to look over Dan Konen's fakelore and alert us to his phony junk.

Up for scrutiny this time is Tamarack's autobiographical fiction in the Background section of his slick website. Under the category of Honoring My Elders, we've chosen the subcategory "The Wandering Years" to highlight how we believe readers should approach Tamarack's fiction.

For example, concerning anything to do with Ojibwe Elder Keewaydinoquay, are there any people who can verify what Tamarack claims about his relationship to this woman? Any friends or family members of Keewaydinoquay? If Tamarack is really so honored by Indigenous people, why are there so few who can substantiate his claims? As one reader pointed out, the majority of the people Tamarack claims guided him in the past are dead, therefore they cannot contradict his story. This alone should be enough to send the sane running away as fast as they can from this useless fool.

Then again, white people wanting to Play Indian are not known for their sanity.

On another page, Tamarack says he fought beside Ojibwe warriors in the Walleye Wars and was "honored as an Ogichidaa (Warrior) by the Lac Du Flambeau Ojibwe."

Oh, really? Well who from that Nation can verify this claim? Can Dan Konen give us names and contact numbers of ANY of the people (still alive) he claims have guided him so that WE can substantiate this man's relationships? If he has served the people so well, this should not be a difficult task. Friends and family members should be coming forth in droves to say "Yes, we know him. We helped him. And he gave back to us, honorably, in return."

We wonder how much sleep old Tammy-hack would lose if we told him we knew several people who have given us information over the years that is exactly the opposite to his assertions about his alleged guides.

But, accountability comes in part from those potential customers who are seeking to buy anything this fraud has for sale. Caveat emptor. Buyer beware. If you or he cannot verify what he alleges about his relationships with Indigenous people, then get the hell away from this creep as fast as you can. He is lying through his teeth. And he only wants your money for his business.

Remember, long term service to the people should result in long term relationships that are easily substantiated by those he has served. Anything else is just self-serving fiction.

Gulf Oil Spill Threatens Atakapa-Ishak Nation

Linked from Censored News story here.

Oil Spill Threatens Native American "Water" Village

Published June 8, 2010

The town of Grand Bayou, Louisiana, has no streets and no cars, just water and boats. And now the Deepwater Horizon oil spill in the Gulf of Mexico threatens the very existence of the Atakapa-Ishak Indians who live there. "We're facing the potential for cultural genocide," says one tribe member.

© 2010 National Geographic; videographer and field producer: Fritz Faerber

RELATED

Gulf Oil Spill News and Pictures

Blog Post: Oil Spill May Spell Disaster for Atakapa Indian Tribe

UNEDITED TRANSCRIPT

In the town of Grand Bayou, Lousiana, the main thoroughfare is the water.

There are no streets, no cars. Everyone gets around by boat.

Just recovered from Hurricane Katrina, the oil from the BP Deepwater Horizon well now threatens this community.

SOUNDBITE: Rosina Philippe, Atakapa-Ishak Tribe

“Well this is the Grand Bayou Village and we are a subsistence community. We have been here for centuries. And we live here. We make our living from the harvest of the waterways and this is also where we get our food that we eat.”

Rosina Philippe is Atakapa-Ishak, a Native American tribe. Like others, it is not recognized by the federal government.

For decades, the Atakapa and other native groups here have adapted to the loss of wetlands, the encroachment of the oil and gas industry, and hurricanes.

But the latest spill could be the final straw. Fishing and shrimping is at a standstill, and the oil keeps creeping into the marshes.

SOUNDBITE: Maurice Phillips, Atakapa-Ishak Tribe

“I can’t even think about leaving it. And the way the economy is, where are you going to go and live?”

The largest oil spill in U.S. history is killing wildlife, contaminating beaches and marshes, closing fishing waters and… threatening an entire way of life.

Tens of millions of gallons of crude have spewed into the Gulf of Mexico since the BP oil rig exploded April 20 and sank two days later.

Coastal Louisiana is closest to ground zero. Its fragile wetlands and beaches are oiled and wildlife faces possible mass die-offs.

But on top of the ecological disaster, unique cultures of the people living in Louisiana’s bayous could also vanish.

SOUNDBITE: Rosina Philippe, Atakapa-Ishak Tribe

“The oil spill has the potential to imperil all of us. We’re facing the potential for cultural genocide. “

Shrimp is a way of life here. Shrimp boats line the canals. Locals lower nets and scoop up the shrimp carried by the current.

SOUNDBITE: Maurice Phillips, Atakapa-Ishak Tribe

“I’ve been a shrimper all my life, and trapping. That’s all I ever did. We live off the land. We get all our wildlife, seafood, and everything off the land.”

Maurice Phillips has seen the ground vanish beneath his feet. Canals dug for oil and gas exploration decades ago let in saltwater that kills the marsh grasses – hurricanes wash away the soil left behind. And levees keep the nearby Mississippi River from replenishing the soil. A University of New Orleans map graphic shows how wide open water now fills areas once rich with freshwater marshes and wildlife.

Scientists say the Mississippi delta is vanishing at an alarming pace.

Matt Bethel leads a program to combine satellite and other data with the traditional ecological knowledge of Grand Bayou’s residents to try and find a way to restore some land.

SOUNDBITE: Matt Bethel, Environmental Scientist, Univ. of New Orleans

“What they are facing especially in the context of today with the oil spill and everything, they are facing their way of life being changed forever and not being able to keep doing what they love to do, which is shrimping, fishing, trapping.”

The Atakapa recently hosted visitors from Alaska. And while they are distinctive culturally, individuals at this gathering found much in common.

It might seem like they are from worlds apart, but Eskimos and the natives from Louisiana found much in common.

SOUNDBITE: Stanley Tom, Yup’ik Eskimo

“The people here are subsistence here just like in Alaska. The climate is a little warmer, but the landscape is just like my hometown. It’s just like tundra. And when we went boat riding it reminded me of my home.”

Tom and the other visitors from Alaska were attending a conference in New Orleans to focus on climate change and other threats to native communities around the world. The oil spill brought back memories of the 1989 Exxon Valdez accident.

They offered emotional support and advice to their hosts – who are used to a hard life, but fear the spill could be too much to overcome.

SOUNDBITE: Ruby Ancar, Atakapa-Ishak Tribe

“Nature, you can’t control. You can’t control a hurricane you can’t control a tornado. But when you have things that are man made: that destroys a person’s life or an entire village or an entire community, I mean, that’s uncalled for.“

The Atakapa hope the Gulf disaster will open eyes around the world to the importance of protecting the environment.

SOUNDBITE: Maurice Phillips, Atakapa-Ishak Tribe

“This land to me is like them movie stars in Beverly Hills. That’s my Beverly Hills – Grand Bayou. I love it. I love nature and I love everything about it. It’s everything God created and I love it.”